✍️✍️✍️ Essay On Native American Foodways

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Essay On Native American Foodways



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Native American Foodways: Sustainable Agriculture \u0026 Cuisine Across Cultures

This bars Native Americans from getting loans, as there is nothing that a bank can collect if the loan is not paid. Past efforts to encourage land ownership such as the Dawes Act resulted in a net loss of Tribal land. After they were familiarized with their smallholder status , Native American landowners were lifted of trust restrictions and their land would get transferred back to them, contingent on a transactional fee to the federal government. They claim that because of this history, property rights are foreign to Natives and have no place in the modern reservation system.

Those in favor of property rights cite examples of tribes negotiating with colonial communities or other tribes about fishing and hunting rights in an area. State-level efforts such as the Oklahoma Indian Welfare Act were attempts to contain tribal land in Native American hands. However, more bureaucratic decisions only expanded the size of the bureaucracy. The knowledge disconnect between the decision-making bureaucracy and Native American stakeholders resulted in ineffective development efforts. Traditional Native American entrepreneurship does not prioritize profit maximization , rather, business transactions must have align with their social and cultural values.

Often, bureaucratic overseers of development are far removed from Native American communities and lack the knowledge and understanding to develop plans or make resource allocation decisions. Such incidences include fabricated reports that exaggerate results. While Native American urban poverty is attributed to hiring and workplace discrimination in a heterogeneous setting, [] reservation and trust land poverty rates are endogenous to deserted opportunities in isolated regions.

Historical trauma is described as collective emotional and psychological damage throughout a person's lifetime and across multiple generations. American Indian youth have higher rates of substance and alcohol use deaths than the general population. The culture of Pre-Columbian North America is usually defined by the concept of the culture area, namely a geographical region where shared cultural traits occur. The northwest culture area, for example, shared common traits such as salmon fishing, woodworking, and large villages or towns and a hierarchical social structure. Though cultural features, language, clothing, and customs vary enormously from one tribe to another, there are certain elements which are encountered frequently and shared by many tribes.

Early European American scholars described the Native Americans as having a society dominated by clans. European colonization of the Americas had a major impact on Native American cultures through what is known as the Columbian exchange. The Columbian exchange , also known as the Columbian interchange , was the widespread transfer of plants, animals, culture, human populations, technology, and ideas between the Americas and Eurasia the Old World in the 15th and 16th centuries, following Christopher Columbus 's voyage. The impact of the Columbian exchange was not entirely negative, however. For example, the re-introduction of the horse to North America allowed the Plains Indian to revolutionize their ways of life by making hunting, trading, and warfare far more effective, and to greatly improve their ability to transport possessions and move their settlements.

The Great Plains tribes were still hunting the bison when they first encountered the Europeans. The Spanish reintroduction of the horse to North America in the 17th century and Native Americans' learning to use them greatly altered the Native Americans' cultures, including changing the way in which they hunted large game. Horses became such a valuable, central element of Native lives that they were counted as a measure of wealth by many tribes. In the early years, as Native peoples encountered European explorers and settlers and engaged in trade, they exchanged food, crafts, and furs for blankets, iron and steel implements, horses, trinkets, firearms, and alcoholic beverages.

Uto-Aztecan has the most speakers 1. Southwest and northern Mexico with one outlier in the Plains. Several families consist of only 2 or 3 languages. Demonstrating genetic relationships has proved difficult due to the great linguistic diversity present in North America. Two large super- family proposals, Penutian and Hokan , look particularly promising. However, even after decades of research, a large number of families remain. A number of words used in English have been derived from Native American languages.

To counteract a shift to English, some Native American tribes have initiated language immersion schools for children, where an Indigenous American language is the medium of instruction. For example, the Cherokee Nation initiated a year language preservation plan that involved raising new fluent speakers of the Cherokee language from childhood on up through school immersion programs as well as a collaborative community effort to continue to use the language at home. There is also a Cherokee language immersion school in Tahlequah, Oklahoma , that educates students from pre-school through eighth grade.

Historical diets of Native Americans differed dramatically from region to region. Different peoples might have relied more heavily on agriculture, horticulture, hunting, fishing, or gathering wild plants and fungi. Tribes developed diets best suited to their environments. Coastal peoples relied more heavily on sea mammals, fish, and fish eggs, while inland peoples hunted caribou and moose. Pacific Northwest tribes crafted seafaring dugouts 40—50 feet 12—15 m long for fishing. In the Eastern Woodlands , early peoples independently invented agricultural and by BCE developed the crops of the Eastern Agricultural Complex , which include squash Cucurbita pepo ssp.

The Sonoran desert region including parts of Arizona and California , part of a region known as Aridoamerica , relied heavily on the tepary bean Phaseolus acutifolius as a staple crop. This and other desert crops, mesquite bead pods, tunas prickly pear fruit , cholla buds, saguaro cactus fruit, and acorns are being actively promoted today by Tohono O'odham Community Action. They filled storehouses with grain as protection against the area's frequent droughts. Maize or corn , first cultivated in what is now Mexico was traded north into Aridoamerica and Oasisamerica , southwest. Native farmers practiced polycropping maize, beans, and squash; these crops are known as the Three Sisters.

The beans would replace the nitrogen , which the maize leached from the ground, as well as using corn stalks for support for climbing. The agriculture gender roles of the Native Americans varied from region to region. In the Southwest area, men prepared the soil with hoes. The women were in charge of planting , weeding , and harvesting the crops. In most other regions, the women were in charge of most agriculture, including clearing the land. Clearing the land was an immense chore since the Native Americans rotated fields. Europeans in the eastern part of the continent observed that Native Americans cleared large areas for cropland. Their fields in New England sometimes covered hundreds of acres. Colonists in Virginia noted thousands of acres under cultivation by Native Americans.

Early farmers commonly used tools such as the hoe , maul , and dibber. The hoe was the main tool used to till the land and prepare it for planting; then it was used for weeding. The first versions were made out of wood and stone. When the settlers brought iron , Native Americans switched to iron hoes and hatchets. The dibber was a digging stick, used to plant the seed. Once the plants were harvested, women prepared the produce for eating. They used the maul to grind the corn into a mash. It was cooked and eaten that way or baked as cornbread. Native American religious practices, beliefs, and philosophies differ widely across tribes.

These spiritualities , practices, beliefs, and philosophies may accompany adherence to another faith or can represent a person's primary religious, faith, spiritual or philosophical identity. Much Native American spirituality exists in a tribal-cultural continuum, and as such cannot be easily separated from tribal identity itself. Cultural spiritual, philosophical, and faith ways differ from tribe to tribe and person to person. Some tribes include the use of sacred leaves and herbs such as tobacco, sweetgrass or sage.

Many Plains tribes have sweatlodge ceremonies, though the specifics of the ceremony vary among tribes. Fasting, singing and prayer in the ancient languages of their people, and sometimes drumming are also common. The Midewiwin Lodge is a medicine society inspired by the oral history and prophesies of the Ojibwa Chippewa and related tribes. Another significant religious body among Native peoples is known as the Native American Church. It is a syncretistic church incorporating elements of Native spiritual practice from a number of different tribes as well as symbolic elements from Christianity. Its main rite is the peyote ceremony.

Prior to , traditional religious beliefs included Wakan Tanka. In the American Southwest, especially New Mexico , a syncretism between the Catholicism brought by Spanish missionaries and the native religion is common; the religious drums, chants, and dances of the Pueblo people are regularly part of Masses at Santa Fe 's Saint Francis Cathedral. The eagle feather law Title 50 Part 22 of the Code of Federal Regulations stipulates that only individuals of certifiable Native American ancestry enrolled in a federally recognized tribe are legally authorized to obtain eagle feathers for religious or spiritual use. The law does not allow Native Americans to give eagle feathers to non-Native Americans.

Gender roles are differentiated in many Native American tribes. Many Natives have retained traditional expectations of sexuality and gender, and continue to do so in contemporary life despite continued and on-going colonial pressures. Whether a particular tribe is predominantly matrilineal or patrilineal , often both sexes have some degree of decision-making power within the tribe. Many Nations, such as the Haudenosaunee Five Nations and the Southeast Muskogean tribes, have matrilineal or Clan Mother systems, in which property and hereditary leadership are controlled by and passed through the maternal lines.

In Cherokee culture, women own the family property. When traditional young women marry, their husbands may join them in their mother's household. Matrilineal structures enable young women to have assistance in childbirth and rearing and protect them in case of conflicts between the couple. If a couple separates or the man dies, the woman has her family to assist her. In matrilineal cultures the mother's brothers are usually the leading male figures in her children's lives; fathers have no standing in their wife and children's clan, as they still belong to their own mother's clan. Hereditary clan chief positions pass through the mother's line and chiefs have historically been selected on the recommendations of women elders, who could also disapprove of a chief.

In the patrilineal tribes, such as the Omaha , Osage , Ponca , and Lakota , hereditary leadership passes through the male line, and children are considered to belong to the father and his clan. In patrilineal tribes, if a woman marries a non-Native, she is no longer considered part of the tribe, and her children are considered to share the ethnicity and culture of their father. In patriarchal tribes, gender roles tend to be rigid. Men have historically hunted, traded and made war while, as life-givers, women have primary responsibility for the survival and welfare of the families and future of the tribe. Women usually gather and cultivate plants, use plants and herbs to treat illnesses, care for the young and the elderly, make all the clothing and instruments, and process and cure meat and skins from the game.

Some mothers use cradleboards to carry an infant while working or traveling. At least several dozen tribes allowed polygyny to sisters, with procedural and economic limits. Lakota, Dakota, and Nakota girls are encouraged to learn to ride, hunt and fight. Native American leisure time led to competitive individual and team sports. Native American ball sports, sometimes referred to as lacrosse , stickball, or baggataway, were often used to settle disputes, rather than going to war, as a civil way to settle potential conflict.

The Choctaw called it isitoboli "Little Brother of War" ; [] the Onondaga name was dehuntshigwa'es "men hit a rounded object". There are three basic versions, classified as Great Lakes, Iroquoian, and Southern. The game is played with one or two rackets or sticks and one ball. The object of the game is to land the ball in the opposing team's goal either a single post or net to score and to prevent the opposing team from scoring on your goal.

The game involves as few as 20 or as many as players with no height or weight restrictions and no protective gear. The goals could be from around feet 61 m apart to about 2 miles 3. Chunkey was a game that consisted of a stone-shaped disk that was about 1—2 inches in diameter. The disk was thrown down a foot 61 m corridor so that it could roll past the players at great speed. The disk would roll down the corridor, and players would throw wooden shafts at the moving disk. The object of the game was to strike the disk or prevent your opponents from hitting it. Jim Thorpe , a Sauk and Fox Native American, was an all-around athlete playing football and baseball in the early 20th century.

Future President Dwight Eisenhower injured his knee while trying to tackle the young Thorpe. In a speech, Eisenhower recalled Thorpe: "Here and there, there are some people who are supremely endowed. My memory goes back to Jim Thorpe. He never practiced in his life, and he could do anything better than any other football player I ever saw. In the Olympics, Thorpe could run the yard dash in 10 seconds flat, the in Olympic trials for the pentathlon and the decathlon.

Louis Tewanima , Hopi people , was an American two-time Olympic distance runner and silver medalist in the 10,meter run in His silver medal in remained the best U. Tewanima also competed at the Olympics, where he finished in ninth place in the marathon. He was the only American ever to win the Olympic gold in this event. An unknown before the Olympics, Mills finished second in the U. Olympic trials.

Billy Kidd , part Abenaki from Vermont , became the first American male to medal in alpine skiing in the Olympics, taking silver at age 20 in the slalom in the Winter Olympics at Innsbruck , Austria. Six years later at the World Championships, Kidd won the gold medal in the combined event and took the bronze medal in the slalom. Traditional Native American music is almost entirely monophonic , but there are notable exceptions. Native American music often includes drumming or the playing of rattles or other percussion instruments but little other instrumentation. Flutes and whistles made of wood, cane, or bone are also played, generally by individuals, but in former times also by large ensembles as noted by Spanish conquistador de Soto.

The tuning of modern flutes is typically pentatonic. Some, such as John Trudell , have used music to comment on life in Native America. Other musicians such as R. Carlos Nakai , Joanne Shenandoah and Robert "Tree" Cody integrate traditional sounds with modern sounds in instrumental recordings, whereas the music by artist Charles Littleleaf is derived from ancestral heritage as well as nature. A variety of small and medium-sized recording companies offer an abundance of recent music by Native American performers young and old, ranging from pow-wow drum music to hard-driving rock-and-roll and rap.

In the International world of ballet dancing Maria Tallchief was considered America's first major prima ballerina , [] and was the first person of Native American descent to hold the rank. The most widely practiced public musical form among Native Americans in the United States is that of the pow-wow. At pow-wows, such as the annual Gathering of Nations in Albuquerque, New Mexico , members of drum groups sit in a circle around a large drum. Drum groups play in unison while they sing in a native language and dancers in colorful regalia dance clockwise around the drum groups in the center.

Familiar pow-wow songs include honor songs, intertribal songs, crow-hops, sneak-up songs, grass-dances, two-steps, welcome songs, going-home songs, and war songs. Most Indigenous communities in the United States also maintain traditional songs and ceremonies, some of which are shared and practiced exclusively within the community. The Iroquois , living around the Great Lakes and extending east and north, used strings or belts called wampum that served a dual function: the knots and beaded designs mnemonically chronicled tribal stories and legends, and further served as a medium of exchange and a unit of measure.

The keepers of the articles were seen as tribal dignitaries. Pueblo peoples crafted impressive items associated with their religious ceremonies. Kachina dancers wore elaborately painted and decorated masks as they ritually impersonated various ancestral spirits. Superior weaving, embroidered decorations, and rich dyes characterized the textile arts. Both turquoise and shell jewelry were created, as were formalized pictorial arts. Navajo spirituality focused on the maintenance of a harmonious relationship with the spirit world, often achieved by ceremonial acts, usually incorporating sandpainting.

For the Navajo, the sand painting is not merely a representational object, but a dynamic spiritual entity with a life of its own, which helped the patient at the center of the ceremony re-establish a connection with the life force. These vivid, intricate, and colorful sand creations were erased at the end of the healing ceremony. The Native American arts and crafts industry brings in more than a billion in gross sales annually.

Native American art comprises a major category in the world art collection. Native American contributions include pottery , paintings , jewellery , weavings , sculpture , basketry , and carvings. The integrity of certain Native American artworks is protected by the Indian Arts and Crafts Act of , which prohibits the representation of art as Native American when it is not the product of an enrolled Native American artist. Attorney Gail Sheffield and others claim that this law has had "the unintended consequence of sanctioning discrimination against Native Americans whose tribal affiliation was not officially recognized". Interracial relations between Native Americans, Europeans, and Africans is a complex issue that has been mostly neglected with "few in-depth studies on interracial relationships".

One case is that of Gonzalo Guerrero , a European from Spain , who was shipwrecked along the Yucatan Peninsula , and fathered three Mestizo children with a Mayan noblewoman. European impact was immediate, widespread, and profound already during the early years of colonization and the creation of the countries which currently exist in the Americas. Europeans living among Native Americans were often called "white indians". They "lived in native communities for years, learned native languages fluently, attended native councils, and often fought alongside their native companions".

Early contact was often charged with tension and emotion, but also had moments of friendship, cooperation, and intimacy. There was fear on both sides, as the different peoples realized how different their societies were. Orthodox Christians never viewed Native people as savages or sub-human. Blackbird, wrote in his History of the Ottawa and Chippewa Indians of Michigan , that white settlers introduced some immoralities into Native American tribes. Many Native Americans suffered because the Europeans introduced alcohol. Many Native people do not break down alcohol in the same way as people of Eurasian background. Many Native people were learning what their body could tolerate of this new substance and died as a result of imbibing too much.

Blackbird wrote:. The Ottawas and Chippewas were quite virtuous in their primitive state, as there were no illegitimate children reported in our old traditions. But very lately this evil came to exist among the Ottawas-so lately that the second case among the Ottawas of 'Arbor Croche' is yet living in And from that time this evil came to be quite frequent, for immorality has been introduced among these people by evil white persons who bring their vices into the tribes. For a Native American man to marry a white woman, he had to get consent of her parents, as long as "he can prove to support her as a white woman in a good home". In the late 19th century, three European-American middle-class women teachers at Hampton Institute married Native American men whom they had met as students.

As European-American women started working independently at missions and Indian schools in the western states, there were more opportunities for their meeting and developing relationships with Native American men. For instance, Charles Eastman , a man of European and Lakota origin whose father sent both his sons to Dartmouth College , got his medical degree at Boston University and returned to the West to practice.

He married Elaine Goodale , whom he met in South Dakota. He was the grandson of Seth Eastman , a military officer from Maine, and a chief's daughter. Goodale was a young European-American teacher from Massachusetts and a reformer, who was appointed as the U. They had six children together. The majority of Native American tribes did practice some form of slavery before the European introduction of African slavery into North America, but none exploited slave labor on a large scale. Most Native American tribes did not barter captives in the pre-colonial era, although they sometimes exchanged enslaved individuals with other tribes in peace gestures or in exchange for their own members.

Native Americans began selling war captives to Europeans rather than integrating them into their own societies as they had done before. As the demand for labor in the West Indies grew with the cultivation of sugar cane , Europeans enslaved Native Americans for the Thirteen Colonies , and some were exported to the "sugar islands". The British settlers, especially those in the southern colonies, purchased or captured Native Americans to use as forced labor in cultivating tobacco, rice, and indigo. Accurate records of the numbers enslaved do not exist because vital statistics and census reports were at best infrequent. The Virginia General Assembly defined some terms of slavery in All servants imported and brought into the Country All Negro, mulatto and Indian slaves within this dominion If any slave resists his master The slave trade of Native Americans lasted only until around It gave rise to a series of devastating wars among the tribes, including the Yamasee War.

The Indian Wars of the early 18th century, combined with the increasing importation of African slaves, effectively ended the Native American slave trade by Colonists found that Native American slaves could easily escape, as they knew the country. The wars cost the lives of numerous colonial slave traders and disrupted their early societies. The remaining Native American groups banded together to face the Europeans from a position of strength. Many surviving Native American peoples of the southeast strengthened their loose coalitions of language groups and joined confederacies such as the Choctaw , the Creek , and the Catawba for protection.

Even after the Indian Slave Trade ended in , the enslavement of Native Americans continued mostly through kidnappings in the west and in the Southern states. African and Native Americans have interacted for centuries. The earliest record of Native American and African contact occurred in April , when Spanish colonists transported the first Africans to Hispaniola to serve as slaves. Sometimes Native Americans resented the presence of African Americans. The carrying of Negroes among the Indians has all along been thought detrimental, as an intimacy ought to be avoided. Europeans considered both races inferior and made efforts to make both Native Americans and Africans enemies.

They worked together, lived together in communal quarters, produced collective recipes for food, shared herbal remedies, myths and legends, and in the end they intermarried. In the 18th century, many Native American women married freed or runaway African men due to a decrease in the population of men in Native American villages. While numerous tribes used captive enemies as servants and slaves, they also often adopted younger captives into their tribes to replace members who had died.

In the Southeast, a few Native American tribes began to adopt a slavery system similar to that of the American colonists, buying African American slaves, especially the Cherokee , Choctaw , and Creek. In the Census, nearly 3 million people indicated that their race was Native American including Alaska Native. This phenomenon has been dubbed the " Cherokee Syndrome ". Some tribes particularly some in the Eastern United States are primarily made up of individuals with an unambiguous Native American identity , despite having a large number of mixed-race citizens with prominent non-Native ancestry.

Historically, numerous Native Americans assimilated into colonial and later American society , e. In many cases, this process occurred through forced assimilation of children sent off to special boarding schools far from their families. Those who could pass for white had the advantage of white privilege. Native Americans are more likely than any other racial group to practice interracial marriage , resulting in an ever-declining proportion of Indigenous blood among those who claim a Native American identity. Disenrollment has become a contentious issue in Native American reservation politics. Intertribal mixing was common among many Native American tribes prior to European contact, as they would adopt captives taken in warfare.

Individuals often had ancestry from more than one tribe, particularly after tribes lost so many members from disease in the colonial era and after. A number of tribes traditionally adopted captives into their group to replace members who had been captured or killed in battle. Such captives were from rival tribes and later were taken from raids on European settlements. Some tribes also sheltered or adopted white traders and runaway slaves, and others owned slaves of their own. Tribes with long trading histories with Europeans show a higher rate of European admixture, reflecting years of intermarriage between Native American women and European men, often seen as advantageous to both sides.

In recent years, genetic genealogists have been able to determine the proportion of Native American ancestry carried by the African-American population. The literary and history scholar Henry Louis Gates, Jr. A greater percentage could have a smaller proportion of Indian ancestry, but their conclusions show that popular estimates of Native American admixture may have been too high. DNA testing is not sufficient to qualify a person for specific tribal membership, as it cannot distinguish among Native American tribes; however some tribes such as the Meskwaki Nation require a DNA test in order to enroll in the tribe. For example, a genetic male could have a maternal grandfather from whom he did not inherit his Y chromosome and a paternal grandmother from whom he did not inherit his mtDNA who were descended from Native American founders, but mtDNA and Y-chromosome analyses would not detect them.

Native American identity has historically been based on culture, not just biology, as many American Indian peoples adopted captives from their enemies and assimilated them into their tribes. While they occur more frequently among Native Americans, they are also found in people in other parts of the world. Not all Native Americans have been tested; especially with the large number of deaths due to disease such as smallpox , it is unlikely that Native Americans only have the genetic markers they have identified [so far], even when their maternal or paternal bloodline does not include a [known] non-Native American.

To receive tribal services, a Native American must be a certified or enrolled member of a federally recognized tribal organization. Each tribal government makes its own rules for the eligibility of citizens or tribal members. Among tribes, qualification for enrollment may be based upon a required percentage of Native American "blood" or the " blood quantum " of an individual seeking recognition, or documented descent from an ancestor on the Dawes Rolls or other registers. But, the federal government has its own standards related to who qualifies for services available to certified Native Americans. For instance, federal scholarships for Native Americans require the student both to be enrolled in a federally recognized tribe and to be of at least one-quarter Native American descent equivalent to one grandparent , attested to by a Certificate of Degree of Indian Blood CDIB card issued by the federal government.

Some tribes have begun requiring genealogical DNA testing of individuals' applying for membership, but this is usually related to an individual's proving parentage or direct descent from a certified member. The Cherokee require documented direct genealogical descent from a Native American listed in the early Dawes Rolls. Tribal rules regarding the recognition of members who have heritage from multiple tribes are equally diverse and complex.

Federally recognized tribes do not accept genetic-ancestry results as appropriate documentation for enrollment and do not advise applicants to submit such documentation. Tribal membership conflicts have led to a number of legal disputes, court cases, and the formation of activist groups. One example of this is the Cherokee Freedmen. Today, they include descendants of African Americans once enslaved by the Cherokees, who were granted, by federal treaty, citizenship in the historic Cherokee Nation as freedmen after the Civil War. The modern Cherokee Nation , in the early s, passed a law to require that all members must prove descent from a Cherokee Native American not Cherokee Freedmen listed on the Dawes Rolls, resulting in the exclusion of some individuals and families who had been active in Cherokee culture for years.

Since the United States Census , people may identify as being of more than one race. Sociologists attribute this dramatic change to "ethnic shifting" or "ethnic shopping"; they believe that it reflects a willingness of people to question their birth identities and adopt new ethnicities which they find more compatible. The reaction from lifelong Indians runs the gamut. It is easy to find Native Americans who denounce many of these new Indians as members of the wannabe tribe. But it is also easy to find Indians like Clem Iron Wing, an elder among the Lakota , who sees this flood of new ethnic claims as magnificent, a surge of Indians 'trying to come home. The journalist Mary Annette Pember notes that identifying with Native American culture may be a result of a person's increased interest in genealogy , the romanticization of the lifestyle, and a family tradition of Native American ancestors in the distant past.

There are different issues if a person wants to pursue enrollment as a member of a tribe. Pember concludes:. The subjects of genuine American Indian blood, cultural connection and recognition by the community are extremely contentious issues, hotly debated throughout Indian country and beyond. The whole situation, some say, is ripe for misinterpretation, confusion and, ultimately, exploitation. Neither recombines , and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material. There are five primary Native American mtDNA haplogroups in which there are clusters of closely linked markers inherited together.

All five haplogroups have been identified by researchers as "prehistoric Native North American samples", and it is commonly asserted that the majority of living Native Americans possess one of the common five mtDNA haplogroup markers. The genetic pattern indicates Indigenous Americans experienced two very distinctive genetic episodes; first with the initial-peopling of the Americas, and secondly with European colonization of the Americas.

Human settlement of the New World occurred in stages from the Bering sea coast line , with an initial 15, to 20,year layover on Beringia for the small founding population. Scientists suggest that the main ancestor of the Ainu and of some Native American groups can be traced back to Paleolithic groups in Southern Siberia. North America.

South America. From Wikipedia, the free encyclopedia. Indigenous peoples of the United States of America. This article may be too long to read and navigate comfortably. The readable prose size is kilobytes. Please consider splitting content into sub-articles, condensing it, or adding subheadings. Please discuss this issue on the article's talk page. July Proportion of Indigenous Americans in each U. Political movements. Ethnic subdivisions. English American English Native American languages. Neighborhoods Societal statistics Reservations Tribal disenrollment Reservation poverty.

Main articles: Paleo-Indians and Settlement of the Americas. Main article: Pre-Columbian era. Main article: Lithic stage. Main article: Archaic period in the Americas. Main articles: Age of Discovery and European colonization of the Americas. Main article: Population history of indigenous peoples of the Americas. Main article: King Philip's War. Further information: Great Law of Peace. Main article: Cultural assimilation of Native Americans. Further information: Indian colony and Indian reservations. Further information: Native American reservation politics. Main article: Indian boarding schools. Main articles: Native American self-determination and Native American civil rights. Main article: Tribal colleges and universities. Further information: Modern social statistics of Native Americans.

See also: Population history of indigenous peoples of the Americas. Further information: Urban Indian. Further information: Native American ancestry. Board of Education. Commission on Civil Rights [] September Further information: Stereotypes of Native Americans. Main article: Native American mascot controversy. Further information: Native American name controversy. Main article: Native American gaming. Main article: Native American cultures of the United States. Further information: category:Archaeological cultures of North America. Main article: Indigenous languages of the Americas. Main article: Native American religion. Main articles: Native American music and Visual arts by indigenous peoples of the Americas.

Further information: petroglyph , pictogram , petroform , Visual arts by indigenous peoples of the Americas , indigenous ceramics of the Americas , and Native American jewelry. Further information: Cultural assimilation of Native Americans. Further information: Black Indians and Native American slave ownership. Main article: Native American identity. Further information: Cherokee freedmen controversy , Cherokee descent , and Tribal disenrollment. Main article: Genetic history of indigenous peoples of the Americas.

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Interventions can be better planned for adult abuse using this information notice this includes children entered as adults; child abuse is also entered as a separate ICD. Adult men abuse occurs to patients of a slightly older age than female adult abuse. The use of age ranges would not demonstrate this difference so precisely. The detail this information provides us with is the rate at which dementia accelerates and the fact taht it accelerates fairly equally between genders.

It also produces a more accurate rendering of the slope of this progression process when compared with 5 year increment population data. There are 3 distinct age-gender patterns related to injuries filed in the medical records. The first two of the above graphs are essentially the same form, demonstrating child and smaller elderly years peaks in injuries. The majority of injuries noted in the ICDs fit the form of the fourth age-gender pyramid above, including the gender equality. This gender equality for injuries is not repeated so much for fracture, dislocations, sprains, etc. One final major difference to note is the very low prevalences for less than 5 yos, esp.

The younger children have a higher likelihood of injuries noted for these two exceptions than the 5 year old group. All of these details are lacking in a standard 5-year age group increments pyramid. Alcohol and Tobacco Abuse. Alcohol and tobacco abuse have two distinct age distributions. Alcohol abuse peaks occur slightly after legal drinking age is reached recall these are claims-based only. For Alcohol, the male age peak in abuse 22 yo occurs much earlier than the female age peak 42 yo.

Tobacco abuse has fairly equal age peaks for male and female, but with age specific prevalences for males much greater than females for nearly all pre-retirement years in life. The specific form of these peaks suggests multiple reasons exist for the significant differences between genders. The onset of heavy smoking in males results in a more aggressive onset of behavior than for female. The subsequent years past the peak age for males continue who reduce their prevalence at a very slow rate, versus female smokers who rapidly reduce their rates and then return to smoking in their mid-age and later years. This suggests very different reasons exist for these different behavioral patterns. Genital Mutilation.

This is a very cultural-specific ICD linked to specific recent African immigrant and recent immigrant descendent populations. Three, possibly four age peaks are defined for this ICD. The oldest group represents elderly immigrants with a history of enduring this process in their native land setting. The mid-age group has two possible prevalence peaks—30 yo and 45 yo. The latter probably represents genital mutilation processes received in the native country, but could represent cases engaged in within the US setting. The 30 yo age peak possibly represents a mixture of US and old country victims of this cultural behavior. An evaluation of personal family, medical and migration histories would reveal where these events took place. The most important fgroup to note is the youngest group enduring this process.

These details about the four separate age groups are missed if we rely upon a 5-year age group review of this data. The above figures detail the drug dependency ICDs. Two very age-restricted prevalence peaks exist—involving the late teen to early twenty year old populations—Cannabis and Hallucinogens. The former has behaviors that continue into adult hood, the latter is much more restricted in regard to age-specific prevalence behaviors. Also notice that male abuse is much greater than female abuse for these two drug abuse ICDs. Amphetamine abuse age-gender behaviors are considerably different than those of cocaine abuse. The lattrer demonstrates ongoing male behaviors.

Both genders demonstrate a drastic reduction in abuse soon after the age of Otherwise, both appear equally in terms of the relationship between male and female behavior. When we begin a review of genetic diseases we take into account gender links and the realtionship of the genes involved to the somatic and sex chromosomes. Some ailments are sex-linked, others sex-related. The XXY for example is predominantly male in origin, although a few female gender cases are noted in exceptionally large datasets, perhaps a result of misentries or a result of XXY lacking complete Y-expression and therefore dominant male somatic features not expected. Using the 5-year method of gender analysis, the two gender correctly appear the same, although there are minute difference in first diagnosis age range yo.

Spinal Bifida is linked usually to poor nutrition during a specific embryogenic period. There is a tendency for more males to express it than females according to the database evaluated. There is also a tendency for very young females to be diagnosed as having this condition one year earlier than young males. This suggests the possibility that in the embryonic-fetal stage, this condition could be more fatal to females, or less likely to occur in female embryos. This newborn statistical difference is missed using the standard 5-year age-gender pyramids. The third example Von Willebrand factor is a gene-specific condition that demonstrates a unique and hard to explain gender asymmetry for the population under 30 years of age.

This difference is more pronounced in female versus male children under the age of You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. This site uses Akismet to reduce spam. Learn how your comment data is processed. Blog at WordPress. Population Age Groupings. Introduction What is the best way to break a population down into age groups for population health studies? The purpsoe for employing exceptionally small age groupings to exceptionally large populations include the following: results provide insights that normally invisible, not realized, or not uncovered using standard 5 or 10 year age group methods results provide results that can be more effectively employed results allow for more accurate definitions of target populations results allow for the production of interventions that targ a population with more precision results reduce overall costs for these intervention processes i.

Based on these observations, the following age groups can be used to better define the population based on natural breaks in the population pyramid curve:

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